It has been rightly said that habit is second nature. That is, what we do often today, we will soon begin to do always tomorrow, and thus the habit will grow to be a part of our natural self. For habit, whether good or bad the basis of character and a man is regarded by society according to his habits and disposition.
We should be very careful about forming our habits. Some are in the habit of forgetting to do things or of mislaying things. Some have a habit for being always late; some of giving up a job after the first attempt. Some are habitual late-rises; other are always slow; habit causes loos to one and irritates others.
Habit often hardens into superstation. Syed kirmani, once India’s Test Wicket-Keeper, would go to play only after touching the Holy Quran. Pandit Nehru used to get up from bad in the morning with Sirshansan i.e. standing on his head. An eminent statesman could not start talk except by swearing.
Forecaster is nothing but a bundle of habits. Habit, when it hardens, becomes the dominate trait of the character. To quote Aristotle, “Meh acquire a particular quality by constantly acting in a particular way.” Excellence of character is nothing but a bundle of excellent habits. Cultivate good habits and the most difficult task becomes very easy to perform.
The best way, therefore, of building up character is to form good habits. One should cultivate only the habits that are the earliest seeds of habit, of course, sown by the child’s tendency of imitating its elders. Therefore, it is important that grown-up people should be particularly careful of their behavior before little children. This sort of automatism is the habit to act upon thought.
Therefore habit should not be limited to routine activities only. They must not paralyze thought and the power of judgment. In the matter of laying our bed and going to sleep and arranging our day according to routine, it pays to follow a settled course of habit. But in the higher things of life in making decisions, in operating our will, what is needed is not a settled habit, but the rational exercise of our free will.
Le us, therefore, without losing our independence, develop habits of punctuality, courtesy, truthfulness, obedience, and charity is the virtue necessary for living a good life.